Musings from a Ragamuffin

"Christianity is not a series of truths in the plural, but rather a truth spelled with a capital 'T'. Truth about total reality, not just about religious things. Biblical Christianity is Truth concerning total reality - and the intellectual hold of that Total Truth and then living in the light of that Truth." - Francis Schaeffer

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Thursday, July 20, 2006

The Weight of Glory: Part 2 of 15

We must not be troubled by unbelievers when they say that this promise of reward makes the Christian life a mercenary affair. There are different kinds of reward. There is the reward which has no natural connexion with the things you do to earn it, and is quite foreign to the desires that ought to accompany those things. Money is not the natural reward of love; that is why we call a man mercenary if he marries a woman for the sake of her money. But marriage is the proper reward for a real lover, and he is not mercenary for desiring it. A general who fights well in order to get a peerage is mercenary; a general who fights for victory is not, victory being the proper reward of battle as marriage is the proper reward of love. The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation. There is also a third case, which is more complicated. An enjoyment of Greek poetry is certainly a proper, and not a mercenary, reward for learning Greek; but only those who have reached the stage of enjoying Greek poetry can tell from their own experience that this is so. The schoolboy beginning Greek grammar cannot look forward to his adult enjoyment of Sophocles as a lover looks forward to marriage or a general to victory. He has to begin by working for marks, or to escape punishment, or to please his parents, or, at best, in the hope of a future good which he cannot at present imagine or desire. His position, therefore, bears a certain resemblance to that of the mercenary; the reward he is going to get will, in actual fact, be a natural or proper reward, but he will not know that till he has got it. Of course, he gets it gradually; enjoyment creeps in upon the mere drudgery, and nobody could point to a day or an hour when the one ceased and the other began. But it is just in so far as he approaches the reward that he becomes able to desire it for its own sake; indeed, the power of so desiring it is itself a preliminary reward.


Shawn

2 Comments:

Blogger Elizabeth C. said...

"The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation."

I had never really thought about that before.

Thursday, July 20, 2006 7:51:00 AM  
Blogger Shawn White said...

i know - it's interesting to view it in that sense. the proper reward really is the natural goal or tendency of the thing being pursued. and it works both ways as well, especially if you think of sin in a broad sense, "the wages of sin is death". death being the natural reward for sin and, as Lewis puts it, victory being the natural reward for a general.

i like it that he presents the idea of being desirious for something is not something to be looked down on, but is actually something that we should encourage, as long as what we desire is the things of God.

shawn

Thursday, July 20, 2006 8:44:00 AM  

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